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Rise of the Islamist Technocrats?

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World Affairs
Eliz­a­beth Dick­inson, March 11, 2012

During the Tunisian elec­tions, one of the places I often vis­ited for inter­views was the party head­quar­ters of Al-Nahda, the dom­i­nant party in the country’s new con­stituent assembly. Al-Nahda was often described as being “Islamist” (as opposed to “sec­ular” par­ties on the polit­ical left.) I couldn’t really figure out a better term, but that alone never seemed to describe Al-Nahda, I thought. “Islamist” — and its con­trast with “secular” — never seemed to cap­ture the whole pic­ture of what I saw at the party offices: An incred­ibly slick polit­ical machine inter­ested first in win­ning polit­ical office.

Now a few months later, Tunisia’s Islamists have been back in the news. As home to the Arab Spring — and the broadest polit­ical tran­si­tion in the region so far — Tunisia has often been looked to as a bell­wether where a post-revolutionary Middle East is headed. And the ques­tion of how Islamist and sec­ular strands of thinking will be braided together into the state is front and center. Will reli­gion dom­i­nate pol­i­tics and law? Will democ­racy pre­vail above all? What about a some­what mixed model like that of Turkey or Indonesia?

Much seems to hinge on that dichotomy: who will win and who will lose the intel­lec­tual Arab Spring. But the choice between all-religion or all-state neglects the very real third option that I saw emerging in those party offices in Tunisia: a cadre of Islamist Tech­nocrats. [ed. Emphasis added]

Editor’s Note

The so-called “Arab Spring” was cheered by western leaders, but while the pub­licly stated goal was Democ­racy, the pri­vate goal of the global elite was Tech­noc­racy. This article from World Affairs hits the nail on the head. Tech­nocrats are unelected offi­cials that bring some spe­cial­ized skill or method­ology to their appointed office. It is claimed that they are merely dis­pas­sionate and non-political experts who focus only on prag­matic solu­tions, but in fact they are just as polit­i­cally and emo­tion­ally charged as anyone else. This is the polar oppo­site to democ­racy and the pre­cursor to out­right dictatorship.

Can Tech­noc­racy and Islam co-exist? Absolutely. Islam is a reli­gion while Tech­noc­racy is an economic/social con­trol system. The global elite don’t care if you are an Islamist, Catholic or evan­gel­ical so long as they have con­trol over the eco­nomic system.

Speaking ear­lier this month, one of Tunisia’s most promi­nent men and the head of the Al-Nahda party, Rached Ghan­nouchi, offered a vision that reads to me pretty much like that. An analogy he offered sums it up:

One day the Prophet passed by a group in Medina cross-pollinating palm trees and said: ‘I do not see the ben­efit of doing so.’ The Med­inan people thought that that was divine rev­e­la­tion and stopped treating their trees which made their har­vest of that year of a lesser quality. They asked him why he ordered them to do so, and he replied: you are best placed to know what is ben­e­fi­cial for you in your worldly affaires. There­fore, it is not the duty of reli­gion to teach us agri­cul­tural, indus­trial or even gov­erning tech­niques, because reason is qual­i­fied to reach these truths through the accu­mu­la­tion of expe­ri­ences. The role of reli­gion, how­ever, is to answer the big ques­tion for us, those relting to our exis­tence, ori­gins, des­tiny, and the pur­pose for which we were cre­ated, and to pro­vide us with a system of values and prin­ci­ples that would guide our thinking, behavior, and the reg­u­la­tions of the state to which we aspire.

It’s a dif­ferent kind of Islamism that that word usu­ally con­jures, to be sure — one that is opposed both to state-imposed reli­gion and state-mandated non-observance in the public sphere. It’s not afraid to hold elec­tions, hire external con­sul­tants, or ask tough eco­nomic ques­tions. In a word, it does all the things a func­tional gov­ern­ment would do. Yet it hap­pens to be inspired to this polit­ical con­struc­tion by Islam.

Read orig­inal and com­plete article…

3 Responses to “Rise of the Islamist Technocrats?”

  1. scorchnHaze says:

    No matter what we do to oppose any­thing the ruling elite will do what­ever they want, to whomever they want, and not care any­thing about how we think, believe or feel. They think they know what’s best for us. They think they are in con­trol but, in all actu­ality God is in con­trol. In the Bible Jesus warns us in the Gospels that these things would come to pass and they are.

    It’s amazing to see how things unfold. People need to stop being blind and cov­ering their eyes. Remember these things have to come to pass in order for the a/c to arise. His religion,economic and polit­ical estab­lish­ment will only last for 7 years. That’s when a lot of prophe­cies and sce­narios will unfold and it will be a ter­rible time.

    Jesus is amazing and His Word is Truth. When you break it down it all comes to good vs evil. Right now they are calling evil good and good is being called evil. WAKE UP! A war will break out in the Middle East. Reli­gion will play a major role. The laws of pol­i­tics will be changed. The eco­nomic system will be con­trolled by him and the ruling elite.

    Every­thing has been stage-managed and I choose to edu­cate myself so I don’t get brain­washed by what the elite tell us. I know what is best for me and it is not any form of them. Even Bill Clinton emphat­i­cally stated that he was fol­lowing a script.

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  2. We observed the enshrine­ment of the tech­no­cratic par­a­digm in Egypt as well. In our article, “Desta­bi­liza­tion: Directed Dis­con­tent in Egypt and Beyond,” we examine the per­sonage of ElBa­radei, whom For­eign Affairs writer Stephen Cook char­ac­ter­izes as “a some­what dour tech­no­crat whose ties to his native country seemed pur­posely ten­uous, to allow him to more freely con­tribute to improving global governance.”

    Artic­u­lating the objec­tives of the Egyptian Rev­o­lu­tion, ElBa­radei declared: “[W]e have to have a gov­ern­ment of national sal­va­tion…” In this state­ment, ElBa­radei tac­itly imbues the State with sote­ri­o­log­ical value, thereby vir­tu­ally apoth­e­o­sizing it. Such a view of gov­ern­ment is really nothing new. It defines the Utopian aspi­ra­tions of a peren­nial rev­o­lu­tionary spirit: sec­ular Gnosticism.

    If you’re inter­ested, you can check out the rest of article at http://www.conspiracyarchive.com/Articles/Egypt_and_Beyond.htm

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  3. Allen Bahn says:

    The process of free society has taken over 1000 years in west.One can not make good wine without maturing it.Free soci­eties need insti­tu­tions to be built and matured.Just giving a person a suit and a tie will not make him a sup­porter of free society.Unless the western soci­eties under­stand that not all our social mores are in other countries.Before we give them tech­nology we must build their insti­tu­tions.
    The only insti­tu­tion in most Islamic coun­tries is the Mosque.In Europe we had Dark ages when church con­trolled everything.The same is true in Islamic countries

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